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1月10日 It's a lovely time to lieIt's a lovely time to lie
WHILE lies folded like dinner napkins, cut like paper snowflakes, settling like dust on fake Christmas trees. White lies told in the spirit of the season. She walked into the party in a red velvet dress. She had no idea that one string of her fake pearls had broken and was dangling down her cleavage. "You look simply marvelous," someone told her. She knew her shoes did not match her dress, so she smiled. She knew the person was lying. She tried to socialize, but guests eventually left her, heading for the sushi. Her feet hurt and she wanted to sit down. She balanced a paper plate on her lap and turned to a woman sitting in the corner. "Are you having a good time?" the woman in black velvet asked the woman in red. "I'm having a great time," the red velvet woman lied. "Are you ready for the holidays?" "Yes, I love this time of the year," red velvet lied again, not meaning to, but trying to fit in with what was expected. Lies painted white come around this time of year. Tiny, little ones, wrapped in indistinguishable smiles. Flickering lies under golden shades, flashing on and off like tiny strings of white Christmas lights. "Honey, what do you want for Christmas this year?" "Oh, nothing really. I have everything I want. Everything I need." Across the room a piano player is playing, "I'll be home for Christmas. You can count on me. Please have snow and mistletoe and presents under the tree." And you stand at the bar looking at the trio of musicians, wondering how they keep playing when no one seems to be listening. But at the end of the song, people turn and applaud as if they had paid attention. lying softly, "That was wonderful!" White lies wrapped in common courtesy, slippling between red lipstick or over Christmas ties. You've come to expect white lies, expect to navigate fabrications, lest you fall in that difficult terrain of lies so deep. Bewildered by the white lies, so much so that when someone actually tells the truth, it's hard to believe. "You look great!" "Really? Really? Come on, don't placate me." "No, you look great." White lies are told to spare hurting the innocent; they are issued with kidness and told to make the person saying them feel better, more comfortable. A lie told to help somebody doesn't have to be all bad. They all say that when given an undesired gift, it's better to lie than to look the giver in the eye and say the flat-out, honest-to-goodness truth that you hate it, that you have never seen anything so ugly in your entire life and "What were you thinking when you bought it for me?" Not that you want to be ungrateful. So you leave the gift underneath the tree and say you left it there for decoration. A Christmas I dreamed ofA Christmas I dreamed of
THE Christmas of my youth were almost Dickensian in their misery: an alcoholic, abusive stepfather; a cowed mother. Some years there were second-hand toys and canned food from a church basket. I vowed when I grew up that I would have Christmases like the ones I dreamed of -- a mantel festooned in velvet bows and pine cones, caroling, a Yule log. But the man I married was Jewish. The only serious fight of our courtship was over a Christmas tree. I insisted on having one. "It's like having a six-foot crucifix in the living room!" he argued. But in the end, he saw it was important to me and gave in. In the 18 years since, we celebrate a kind of Christmas Lite. The tree usually isn't put up until a week before and is taken down on New Year's. My daughter and I always select a small one (a five-foot crucifix). He gamely crawls under the boughs to tighten the screws in the stand, joking that he isn't genetically programmed to do this. He's probably wondering if his ancestors are spinning in their graves. I bake a lot of Christmas cookies, and our daughter's stocking hangs above the fireplace, but decking the halls consists of displaying holiday cards on the mantel and not much else. I listen to Christmas songs in the car, where he doesn't have to hear them. There are no outside lights, no midnight services and no tree-trimming parties. It's not that he would object to these things; it's just that I'm keenly aware that for him, December feels like a great big party he wasn't invited to. On December 25, our family celebrates "Jewish Christmas" -- going out for Chinese food and a movie. Although Christmases have been downsized from my early dreams, I gained a cool holiday I never imagined celebrating. Every year when the dreidels come out, my daughter patiently explains which Hebrew letter is the gimel and which is the nun. Every year, we have a party with old friends where the menfolk make the potato pancakes, but first the womenfolk have to show them how to operate the food processor. And every year, I look in wonder at the growing procession of lighted candles across the menorah -- especially on the eighth night, with all the tapers blazing and reflected in the dining room windows. It's a family-centred holiday still largely without the commercial hokum. When I look through magazines and see the evergreen garlands and shining table runners, I'm reminded that I didn't get the Christmases I once yearned for. But I wouldn't trade the December I have now for those ideal Christmases. Cranky old authority figureCranky old authority figure
"YOU sound like one of those cranky old professor," my sister Claire says to me on the phone. Oh, for heaven's sakes. "All I'm saying is that there are a statistically high number of students in America today with migraine headaches and dead grandmothers," I tell her. "Some are telling the truth," Claire says. "Of course," I say. "But the point is I don't care." "You're mean!" Please. This has nothing to do with being mean. Why should I care if a student misses class? I mark the student absent. If he or she accumulates enough absences, it will lower the grade. End of story. "It does not affect my life." "You're so mean!" Claire says. "That's what they're probably saying behind your back, 'Watch out for her; she's really mean'". "This is about responsibility," I say. "Mine is to teach. A student's responsibility is to learn." "You have become one of them, sister," Claire says. "You have become a cranky old authority figure." "You're giving me a migraine," I say. "You're so mean." "I'm hanging up." A few weeks go by. I'm in class taking attendance. A student who missed last week hands me a doctor's excuse to explain her absence. It documents the concussion she suffered after passing out because she was to drunk she could not stand. "Why are you showing me this?" I say. She looks at me as if to say, "You can't read, lady?" She says, "It's a doctor's excuse." We're staring at each other across a vast divide. On my side, doctors don't have the authority to excuse sins of depravity. But I find I am speechless. So I smile, take a deep breath and move on, but I don't excuse the absence. I am not mean. In fact, they think I'm nice. They think I'm the kind of professor in front of whom they can be open, honest. They're being open and honest, as we begin settling in with our books. One of them is bragging about how she took a professor on over the weekend. She tells the story about how she missed his class, and so, naturally, she e-mailed the professor the following Sunday morning to apologize. In her e-mail she asked the professor to tell her what she missed in class. He fired back a curt response saying she should contact another student for that information. "It was so rude!" she says. "I'm like, dude, I understand you're busy. I'm busy; we're all busy. But do your job. You know? Help me out here." The class is nodding. I feel so alone. His job? His job is to give her a private tutoring session because she missed class? "So I wrote him back and told him how disgusted I was with him," she says. "No, you didn't," says a girl admiringly. A few others clap, saying the first student has done what they wish they had the courage to do. "I'm paying US$50,000 of my own money for this education," one says. "What these professors don't realize is that they're working for me! I'm the customer!" "Oh, my goodness," I'm saying. "Oh, my goodness," Customer service? What is this, a tire store? "So, did he answer your e-mail?" one asks. "Oh, about an hour later I got a total thesis on what a disrespectful person I am," she says. "And I'm like, dude, in the time you took to write that, you could have just told me what I missed in class." At this point I have no choice but to put my head on my desk and bang it, bam, bam, bam. "You OK up there?" one student asks. "Not OK," I say. Bam, bam, bam. "What?" one says. "You don't agree with us?" "Yeah, tell us what you think," another urges. I raise my head. They are looking at me, awaiting my point of view. "You don't want to know," I say. "Because I'm mean. I'm really, really mean." Mother, candy, and the psyche
Mother, candy, and the psyche IF my adopted girls go to Chinese class, they get candy. Any kind. Bribery is not a noble parenting tool, but I'm here to say it's efficient, convenient and practical. Any guilt I feel fades away when we come out of class and they're singing those Chinese songs, drilling each other on the Mandarin words for moon, star and underpants. They love it. 12月24日 Take this and try not to dieTake this and try not to die
I REALIZED this the other day after coming across an ad for Crestor, the popular cholesterol drug.
Under "Important Safety Information" was this cheery sentence: "Unexplained muscle pain and weakness could be a sign of a rare serious side effect ..."
Well, that didn't sound so good. To me, the Crestor people were saying: OK, you might get your cholesterol under control with this stuff. But you might start shrieking in pain and collapse on the floor.
Things didn't get any brighters as I read more of the safety info. Because it went on to say that other side effects include "muscle aches, weakness, abdominal pain, and nausea."
OK. Would this fill you with confidence as you tap a couple of pills into your hand and reach for a glass of water? I don't think so. But this is what happens when an entire industry starts listening to the lawyers and gets super-paranoid about lawsuits.
It used to be that most medications listed one or two side effects. So you'd read the label and see something like: "Side effects may include dizziness and nausea." OK, that wasn't so bad. Dizziness and nausea -- you could probably handle that for a while.
But now every medication lists a dozen things that can go wrong if you take the stuff. They even break the side effects into sub-categories. In other words, they tell you the side effects of the side effects.
The label might go on to say: "Dizziness may include light-headedness and a feeling of disassociation. Nausea may include vomitting, stomach distress and cold feeling like that caused by seasickness or drinking 10 rum and cokes."
No wonder the ads tell you to "talk to your doctor" before taking the medicine.
Talk to your doctor? You should probably talk to your 911 operator. She's the one you're going to call when you take a dose.
Then there are other medications being advertised where one of the side effects is -- death. Well, to me, death is more than just a "side effect". I'd put it more in the category of a "permanent" effect. Because once you die, all the other side effects will seem pretty meaningless.
But if you check out the ads for Celebrex, death is a side effect listed prominently unde "Important Information".
"Celebrex, like all prescription NSAIDS" -- no clue, don't ask -- "may increase the chance of a heart attack or stroke that can lead to death," the ad says.
Now that has to make you pause when your doctor writes you a prescription for the stuff. "Take this and try not to die," is basically what he's telling you.
In the Celebrex ad I saw, a smiling middle-aged couple is pictured hiking in the woods, obviously enjoying themselves and free from the pain of osteoarthritis.
"Four rolling hills won't keep you from taking the road less travelled," says the caption above the photo.
But who knows how long the hike will last? Maybe they'll only make it up two of the rolling hills.
You just hope they read that "Important Information" box before setting out. 12月21日 I love the smell and feel of cashI love the smell and feel of cash
WILL that be cash, sir? Of course it will be cash. Of course. Do I look like the kind of person who might be allowed credit? Well, sorry, of course, I do. Everyone looks like they might have credit, and they queue up in front of me to waste precious minutes of my life buying something fickle, on credit, while I wait with my nice cash, and fume. I have decided that I truly love cash. The love is partly aesthetic, partly practical. Aesthetically, I love the smell. The notes are unconditional and non-judgmental, and smell, when there are enough of them, of freedom. Coins smell of old bad wine, which suits me, rather. They sit, the coins and the notes, bulging in your pocket, and cheering you up. Plastic, on the other hand, simply sits there being plastic, doing nothing. Dull, pointless, unbreakable, except when it does break, which explains this sudden conversion to the practical love of real cash. A pleasant night it had been, a few beers and some music. I found myself dancing at the home of a friend and her flatmate, a talented jazz pianist, gay as a lake but not quite mincing enough to avoid cracking in half my Switch card when he landed on my wallet. It still works, but only when I can carefully make it work. This means I have to go, a couple of times a week, to a reliable hole in the wall, and insert the broken card with a prayer, and take out lovely cash. I don't trust anyone, any more, to swipe it, because I know almost exactly what will happen. So I have taken, again, to using cash. It has meant a number of raised eyebrows when I check into posh hotels, the reaction varying according to where I am. In most countries the reactoin will be a reluctant "No credit card, sir? Hmm. Oh well, perhaps you could leave a deposit of cash. Excellent. Thank you." In one country -- see if you can guess by the end of the sentence -- it is, more simply: "No credit card, sir? But what would it be like if everyone didn't have a credit card? I also have a big gun. You have three seconds to get out of America." So, yes, I am for years now happily used to not having a credit card. And not even having a debit card. It's the card that only I can use to get out my money,and spend it, musty note by note. This has delighted and transformed me, and let me carefully track precisely how much I am spending. And I would heartily recommend it to everyone, forever. Or at least until the time, in, I would hope, a week or so, when the bank sends my new and unbroken card. Come on. Give me some credit. 12月19日 It's the hiker's best friendIt's the hiker's best friend
"WHTA'S wrong with this trail?" the young sportsman in the Boston Red Sox baseball cap complains to me as I catch up with him at the one-mile marker on Echo Mountain Trail. It ascends the steep slopes of the San Gabriel Mountain in California. "It doesn't seem to be leading anywhere. And it's got too many of those ... turning things, those --"
"Switchbacks," I offer.
"Don't you hate them?"
Caught between the urge to lecture him and the urge to hit him with my hiking stick, I simply stride past him with a smile. "I like switchbacks," I say over my shoudler.
"Yeah, right," he mutters.
As I zigzag along on a perfect winter day, it occurs to me that I have encountered a great number of people who are unaware that the switchback is the hiker's best friend. Worse, there seem to be more hikers like "Sox" who hate switchbacks.
Perhaps this arises from ignorance. While most hikers can define a switchback (a trail that follows a zigzag course on a steep incline), it's obvious that detractors don't grasp why the switchback way is wonderful: it's easier zigzagging up the shoulder of a mountain than taking a straight line up it.
The sound of a cellphone ringing draw my attention down to Sox, two swtichbacks below. As I zig north and he zags south, I overhear Sox tell his caller: "This crazy guy I met likes these damned switchbacks."
Switchback haters seem to be in one of two camps: Some prefer eliminating them altogether in favour of straight Point A to Point B paths; others regard them as an unavoidable necessity that gets you up a mountain at a slow pace. You gain elevation, but so slowly that the trail becomes repetitive and the trudge becomes a drudge.
I never fully appreciated the switchback until I hiked in the eastern US. About a decade ago I was commissioned to write a book about the great hikes of New England. Before going I wondered: How difficult could it be for me to summit a piddling 3,000-foot peak?
Very difficult, I discovered, because New England trails lack switchbacks. In fact, New Englander take pride in the steepness of a trail. Apparently, switchbacks would be too easy and pleasureful for the Puritan ethic.
A few switchbacks from the top, my thoughts drift to my friend Greg Miller, who was born in switchback-rich California but now lives in Washington D.C. "I'm going through swtichback withdrawal," he confessed recently. "Where are my beloved switchbacks? Philosophically, what's wrong with hiking back and forth in a never-ending zigzag pattern?"
That's it. Switchback is a philosophy. Sure I appreciate, more than anyone, the switchback, the noun; but it is switchbacking, the intransitive verb, that literally and figuratively gets my heart pumping. When we talk of the trail switchbacking over the mountain and hikers switchbacking up the trail, we are talking about a philosophy that values the journey as much as the destination.
Switchbacking, like life itself, is not about getting from one place to another as quickly as possible; it's about getting there in the best way possible.
12月14日 Victim meets old acquaintanceVictim meets old acquaintance
ONE day several years ago, I opened up my hometown newspaper and found a picture of my rapist on the Engagements page.
Maybe I shouldn't have been surprised. I knew he stayed in the area. But it still shocked me to see his photo. He was marrying a younger woman, one with a child, according to the article.
Before the rape, I didn't really know him. He was in his 20s, and he often sat drinking at the bar of the restaurant where I waited on tables when I was 16. One night, I went out with him. But instead of taking me on a date, he drove to the lake outside of town and raped me.
When I saw his smiling face in the paper, I found it unbelievable that he had gone on to live what appeared to be a normal life, or that he could have won anyone's heart. But he did.
I have thought of him nearly every day since the rape. He has certainly been important to me over the years. A tarot-card reader once told me that the rape enabled me to break away from my family. I thought it was a ridiculous thing to say, but I suppose it's true.
When I was raped, I didn't feel I could tell my parents what happened, so I kept quiet. A few days later, I was ironing a shirt when my mother asked me what was wrong, because it was apparent something was wrong -- but even then I didn't say anything. Four months later I left for college, having told no one but a teacher and a guidance counsellor.
After I left at 17, I never lived in my hometown again. When I returned for short visits, I rarely left my parents' house. I felt as uncomfortable and vulnerable as I did when I was 16. But that another gift my rapist bestowed -- agelessness. Becaue I think so frequently of that night in April 1980, my teenaged self is still strong inside me. Because of my rapist, I'm forever young.
I've always called him "my rapist", mostly because I don't know what else to call him. Whenever I use the phrase, I think I should find another one. I don't want to say his name, though, and no word I can come up with conveys what I think or feel, so I just go on calling him "my rapist".
Seeing my rapist's engagement photo that day triggered a fantasy in my mind, one I'd never had before. I told myself that if I ever actually saw my rapist, I would have no trouble killing him, especially if all the legal rules were somehow suspended.
I told myself that even all these years later, I was still entitled to hurt my rapist. I'd never held a gun for longer than a few terrifying seconds, but in my fantasies I had a rifle.
And then I had another fantasy. I imagined calling him up and telling him what an effect he'd had on my life. I imagined the right combination of strength and bullying in my voice.
For months after I saw the photo, I kept thinking something might be gained by calling him. But as time went by, the idea seemed so filled with drama and tension. In the end, I think I chose not to call my rapist for the simplest of reasons: I didn't want to talk to him.
But sometimes I still think about how I would have begun that call: I would have used the phrase all old acquaintances use: "Remember me?"
12月13日 Learning to walk againLearning to walk again
IN 1989 I began to lose the ability to walk. First, I could no longer run. Then Walking became more difficult. "Something wrong with your legs?" my friends would ask in an unfriendly way, because I was slowing them down. A little while later I could no longer balance. I had to hold onto walls, doors and grab-rails to keep from falling over. Initially, doctors said I had Lyme disease, which was everywhere in the late 1980s, the killer in the bushes. But the Lyme disease test came back negative. If not Lyme disease, then a pinched nerve, they said, but the CAT scan showed nothing. No one has ever found out what came between me and my legs. In the end all anyone could tell me was that weakening legs and worsening balance are classic signs of a neuromuscular problem. There the diagnoses stopped, and I was left waiting for science to solve my problem. For a few years, the frightening loss of function continued. I thought I'd end up in a wheelchair, but that didn't happen. Today, my condition has apparently stabilized and, with the help of plastic braces on my lower legs, I walk with a slightly plodding, flappy-foot gait. I married at 41 and my wife and I had two children, first a boy, then a girl. Jules, now 3, sped into boyhood and soon began running everywhere he went, like a little Pete Rose, taking toy trains to the living room and then back again, pausing only to stand on tiptoe (something I cannot do) and get a cracker from the kitchen counter. Baby Flora, a year and a half old, started learning to walk a couple months ago. In bare feet, she has already surpassed me. But in shoes, she is as clumsy as I am. Parents don't remember their own agonizing struggle to learn to walk -- pulling up on furniture, trying to balance on unsteady legs, those first tentative steps that seem to defy the more natural act of crawlling, and then the wonderment that a faster way to get around has been found. (And even then, the safety to be found in holding on to a grown-up pair of legs.) But I learned how hard it was to walk when I nearly lost the ability to. For me the challenges of ambulation remain present. I know what an upturned bit of carpet can do and the dangers posed by a chair leg. And at this particular moment, I think it helps me as a parent. It's a way to make up for all the things I can't do, and won't be able to do later -- being able to say:"I know it's hard, sweetie. It's hard for me too." Flora is learning fast, daily. Two weekends ago she, my wife, Jules and I were waiting to cross the street, Run! Jules cried, taking our hands, excited to be crossing the street that separated us from the playground. Run! I dropped his hand and waved him on with a smile, and he and my wife ran across. I held Flora in the other, helping her balance in the stiff wind, knowing that it will only be for a little while longer. 12月6日 Well, mister you're wrongWell, mister you're wrong
HERE we are, parents in bathing suits, talking and talking about new teachers, bus schedules and which store has the best deal. I want to close my eyes, stick my fingers in my ears, and go "la la la la". "Heh-heh," one of the fathers says to me. "Well, I'll bet you're really glad to see the kids go back to school." Now, wait a second, buddy. First of all, no. I am miserable about this. But why is he singling me out as one who might be "really glad" to see my kids rejoin the world of itchy uniforms? I hardly even know this man. What is he saying about the image I project as a mother? Buddy, I should give you a piece of my mind. Instead, I say, "Heh-heh". I pathetic little laugh of agreement. What is wrong with me? I am succumbling to peer pressure to appear sick of my kids -- like all those parents on the TV commercials. I would feel like such a pansy if I admitted that it's breaking my heart to think of my kids going back out into the world, to the wolves, where anything can happen. This summer my second-grader figured out so many things about God. She would report these to me as we drove around doing errands or swung in the backyard. "He has a TV room, Mum," she said. "That's how He does it." "Does what?" "That's how He can watch everybody," she said. "There's a wire, like, a wire going from my brain all the way up to His TV room." Hoo-boy, we watch too much TV in our house. I told her that when I was her age I had similar questions about God, and the way I worked it out was that God was made up of nothing but eyeballs. "First of all, that's disgusting," she said. "Yeah," I said. "Your way is better." Now, would this metaphysical inquiry happen during the school months? No. When school is in session, all the talk in our house is of scheduling, and needing US$2, and birthday parties, and lost socks, and math anxiety. Only in summer does the business of family living slow down enough to leave time for accidental discoveries. Why would anyone be glad to see this season end? At the pool, over by the snack bar, I see the guy who assumed I'm especially happy to dump my kids. I decide to set the record straight. "I'm not really happy about my kids going back to school," I say. "I'll miss the little buckaroos. Heh-heh." He smiles warmly. He says that's nice to hear and acknowledges feeling the same about his son. "I just figured that someone with eight kids would feel differently," he says. "Eight kids?" I say. "You're not the one with eigth kids?" "Two," I say. "I have two." I am relived to find out that he thought I was someone else, and also to know that he's on my side and shares my sorrow. Nice guy. I tell him I suspect there are a lot of parents who secretly share our tender sadness. He's still stuck on the eight kids. "I'm so sorry," he says. "I thought it was you because you look so, you know, stressed all the time." Oh. 11月26日 They have no time to partyThey have no time to party
THE students are talking stress. Jennifer is on a constant caffeine buzz trying to survive 18-hour days that have her running from class to club to community service to work to internship to class to Starbucks again and again and again. For the third time, Abby got hit by a car while riding her bike from class to work to practise, and she is still blaming the cars, not her brain too occupied to concentrate on traffic signals. Others complain of no time to sleep and, worst of all, "no time to party". I'm their teacher, so I suppose they are looking to me for guidance. I don't know; maybe they're working the sympathy angle so I'll give them an extension on the paper due in two weeks. (I will do no such thing.) Everything, they say, is about the resume -- impressing a potential boss with how well-rounded you are. Good grades are not enough. It's: community service, internships, club memberships, proof of good citizenship. "So when are you done?" Jennifer asks. "When will I have proved that I'm worthy of being a grown-up?" "Um," I say, which is a slightly less pessimistic response than the one that is running through my head: "I guess you're done when you're dead." Good Lord, is that really what I think? And how is it that these young whippersnappers are running round and round so much like me? Going a million miles an hour to finish project A, only to graduate to project B and onward to C, D, E and F. But they're supposed to have the luxury of perspective. But they're not saying that. They never say that. They drink coffee and run ragged for 18 hours trying to beef up the resumes we tell them their very survival is dependent upon. "Not me," says Audrey, a quiet student without tattoos who often sits by the window. "I gave up a long time ago." Well, that's refreshing. "I decided I'm just going to be a good person and then, the hell with it," she says. She tells us her crisis came early, back in high school, when she learned that a good friend was taking Ritalin for "academic enhancement". Meanwhile, Audrey watched as many of her classmates competed, sometimes bitterly, to win placement on teams headed to Costa Rica, Zimbabwe, Thailand and other exotic locales to "help poor people". According to Audrey, the competition was the thing, not the poor people. The push toward so-called excellence disgusted her, and so, she says, she gave up. "So are you, like, going into social work?" one of the skinny male students asks. "Some people don't care about money or a big house," says another, defending Audrey. A debate ensues. Audrey is a slacker, Audrey has her head in the sand, Audrey is a Buddhist, Audrey can't expect to make it in life without a doulbe major and two internships and four clubs and at least one public speaking/dramatic performance on her resume. Audrey finally speaks, "I am going back to my dorm after this to eat pudding and do my homework," she says. "That's about as far as I look." "Pudding," I say. I consider stopping the assignment and ordering them to go home and eat pudding. Yeah, right. In fact that's completely impossible. Everyone would fail the class, and I would lose my job. We have no free time anyway. So, look out, world, here comes a new generation. 11月23日 Women can now leave the man firstWomen can now leave the man first
SOME might argue that it's not about a man dumping you, it's the way he dumps you that matters. But don't believe that -- he's finished, no longer good, no matter how he acts. No woman ever giggled dreamily and said, "You should get his number -- he gives great elbow." If you dump a woman, however sweet she appears to be about it, she hates you -- do you get that? You have rejected her, probably completely wasted her time, and you want to remain "friends"? Fine, so long as you don't mind having "friends" who would happily knit sweaters with your intestines. Besides, female dumpees are usually too busy in the aftermath of a dumping to sit down and think rationally about whether a man has been nice or not. They have to get on with the really important stuff (cutting tyres, burning down houses, eventually getting arrested). It's a nightmare; there's just so much to do. When a woman dumps a man it's a different matter. These days in Germany, you can call upon a company called Separation Services, run by a man nicknamed "Terminator", who, for a small fee, will do you dumping for you, offering a range of services from "sensitive phone call" to "personalized house visit" (to explain why they are getting dumped). At first I thought this was dreadful -- dumping is a terrible, painful thing for both parties and it should be handled with extreme sensitivity and delicacy. Then I noted that the vast majority of clients were women, which shows one of two things: women have become cowardly about doing the decent thing (for example, telling a man he's "not good enough" straight to his face), or women are finally fighting back -- making men the dumped ones. It's never pretty, but men should remember that if they dump well, it could be possible that, just a few tears and death threats later, most women will be able to move on and rediscover the joys of single life. By contrast, dump badly and you will be in danger of turning your ex into a cautionary tale for all women. We have all heard the horror stories about the miserable dumpees. The point is, most dumpees were female, which is why Separation Services could turn out to be so important. First, sad but true, some people out there are cling-ons, who will never let go of a relationship however hard you try to shake them off. Professional help may be needed to get away from people like them. Perhaps it is also true that, as Mr Terminator says, it makes sense to have help on hand for the "endings" of relationships, just as you have dating agencies for the "beginnings". Primarily, however, this could be a long overdue gender triumph. After all, the dumped woman, has long been a female cliche. Even "Sex and the City" por trayed Carrie being dumped by post-it note by some bad-tempered Berger. And yet where are all the iconic male dumpees? With Separation Services up and running, it can't be long before Germany is full of woeful men standing in bars holding beers, telling each other war stories about how their last relationship ended. Today Germany, tomorrow the world. 11月19日 Odd type of bridal showerOdd type of bridal shower
BECAUSE I am a man, I never expected to be invited to a bridal shower. But because I am the father of the bride, and have been sweating my daughter's upcoming wedding so much that I needed a shower, I recently got a rare opportunity to attend one of these exclusive events. That's what happened when my wife, Sue, and I played host to a bridal shower for our older daughter, Katie. Not only did I get to go to the shower, which was held under a tent in our backyard, but Katie's finace, Dave, was there, too. The guest list included my father, my father-in-law; Tommy, the boyfriend of my younger daughter, Lauren, who is the maid of honour; and several of Katie and Dave's guy pals. Times sure have changed since Sue was a bride 28 years ago. In those days, bridal shower were for women only. Everyone wore dresses and the strongest drink was probably tea. The men at Katie's shower drew the line at dresses and opted for patns, although I did wear a pink shirt because, after all, sometimes a boy just likes to feel pretty. No tea was served. We did, however, have soda. And wine. And gin and vodka. And, of course, beer. We stuck to tradition when Katie sat in a chair and opened her presents, promoting comments such as, "My goodness, that's a lovely serving plate," "Oh, what a beautiful cookie jar" and "What the heck is that?" The last remark was made, not surprisingly, by a guy. Then came the moment of truth: Would the men have to provide the entertainment and put on a strip show? Frankly, we men are tired of being treated as sex objects and wish that women would want us for our minds. Besides, the thought of a bunch of flabby guys parading around in their boxer shorts was too much, not just for the women but also for Dave, who said to me, "If you want to do it, go right ahead." Not wishing to upset the guests, I wisely kept my pink shirt on. Still, the shower was a smashing success, mainly because we men were on our best behaviour, which means we didn't swear or blech (at least not too much) and the neighbours didn't have to call the cops. Afterwards, the remaining people who stayed for the night decided to play beer pong. The idea of the game is to toss ro bounce a pingpong ball into one of several cups that are arranged at the opposite end of a long table. Each cup contains a small amount of beers. There are two players on each side. If an opposing player gets a ball into one of your cups, you or your teammate must drink the beer. This continues until either the cups or the players are gone. I must say with all due modesty that, for a rookie, I played exceptionally well. After a tense battle, Lauren and I emerged triumphant. "I can't believe I played beer pong with Dad!" Lauren said proudly. "I can't believe he beat me!" Katie added. I can't believe a bridal shower could be so much fun. 11月18日 Reunited on screenReunited on screen
LAST December, after 55 years, members of our South Korean family reunited with northern relatives for two hours via satellite. It was one of hundreds of such virtual reunions that the Red Cross had organized for families who have been separated since the 1953 armistice split the peninsula in half. This was the first time I had ever seen my aunt Bo Ok. My father talked about her in his long prayers blessing our Thanksgiving dinners in America, where we have made our home, but he had not seen her since he was 14. Living in Seoul decades ago, my grandfather could not raise school tuition for both Bo Ok and my father. He sent Bo Ok away to a country village to take the government-financed teacher training there. Persuaded by teachers to pursue more free education, she chose to go to the North. On screen, Bo Ok flickered alive. Her black traditional hanbok dress glimmered with silver beading and 12 military medals. Seated to her right was her eldest son, in his 30s, with jutting cheekbones and a crew cut, dressed just as an American would dress for a funeral. In a half-strangled voice, Father read his six-page letter, prepared over the previous two weeks, releasing 50 years of memories and dreams about his sister. "Sister, in his last moment, our father called for you," he said. "Our mother, on your birthday every March, stared out the window for you. We all did. I'm 70 now. Whenever I see a high-school girl with hair like yours, I become 14 again, searching for my big sister. Had I known, I would have told you this: I love you." I was surprising by his open declaration. Bo Ok smiled, seemingly indulgent of the American influence that would allow him to speak this way. But sobs escaped from other constricted throats, and tears glistened on both sides of the Pacific. He described their ancestral graveyard, which rests on a hometown hillside in the South. "When you come south," he paused for one second, "you will see all your names waiting there for you." He detailed the lineage on the southern side, counting off the children of his other sister and brother and introducing us, his four grown daughters. "Rich in daughters, eh?" Bo Ok said. Everyone laughed. "I have three daughters," she said. "Two sons." Her eyes lighted up. "My eldest dauther is a basketball player who heads the athletic programme. Lots of awards." Bo Ok took 15 minutes to recount 50 years. She was serving as a nurse during the war when a bomb severed her left leg. She was working as a technical editor when she met her husband. After another bomb, he lost both his legs. "Since I came North, the Leader cared for us -- no hardship, plenty of food, enough to live. How else could two cripples do it? Fifty-five years since I left, I am treated well as a wounded veteran." My father spoke up: "Let us sing 'Tong II Jang' together." The song was written by people from the South to blend the national anthems of both the Republic of Korea and Democratic People's Republic of Korea and is now well-known in the two countries. "Our hope is for one country, we pray even in dreams." We clapped and sang together, and the two-hour satellite meeting began to end. My aunt's eyes clouded as the screen darkened to black. 11月10日 God speaks via moviesGod speaks via movies
I AM proud to be a Hollywood screenwriter. Why? Well, not for the art or the money or the ability to have agents return my calls within weeks. No, it's because since the coming of talkies, writers have always been the uncrowned kings of Hollywood. I didn't always feel that way. Forty years ago, when I first came to L.A., I'd heard jokes about the starlet so stupid that she slept with the screenwriter. But since then I've learned that's just backbiting from envious producers, jealous directors and impotent studio heads, all of whom wish they could do what we do. And what is it that we do, besides grow hair, pace around a computer for a few hours, have lunch and watch movies? We change the world. We affect the way people think and how they act. And when you look back at it, it has always been that way. Back in the 60s, we were poudly promoting social unrest. In the 70s, we were selling sex, drugs and rock'n'roll. In the 80s, we were almost solely responsible for more sex, crime and greed. And in the 90s, when no one else was stepping forward, we were flooding screens into gratuitous violence. But those are only the contributions that you know about. Finally, it can be told that, for decades, we have been using our skills in the service of a great cause; promoting God. You're laughing, right? Writers are supposed to be agnostics or atheists, rebellious, independent thinkers who take the road less travelled. In reality, we have been part of a noble conspiracy to bring the Word of the Almighty to movie audiences everywhere. While you thought you were just enjoying mindless entertainment, you were, in truth, receiving The Truth. So now, revealed for the first time, are God's Top 10 Movie Messages to the World. 10. On His forgiveness: "Nobody's perfect." 9. On His unwillingness to condemn: " Frankly, my dear, I don't give a damn." 8. On our lack of faith: "What we have here is failure to communicate." 7. On our ability to please Him: "Go ahead, make my day." 6. On the rumour that He was dead: "I'll be back." 5. On what we are doing to the planet: "I'm as mad as hell, and I'm not going to take this any more." 4. On our denial of His power: "You can't handle the truth." 3. On our failure to pray with conviction: "You talking to me?" 2. On our persistent spiritual unconsciousness: "Snap out of it!" Yes, for decades writers have been trying to help us biuld a better relationship with The One. Unfortunately, up to now, we haven't been paying attention. But He isn't giving up on us. Rather, He sees each day as a new chance. Why just the other right on a late show, I heard Him say: 1. "I think this is the beginning of a beautiful friendship." So producers, directors, studio heads, agents and starlets take note of this important rule: Don't ever underestimate screenwriters. Because we have friends in very high places. 11月5日 Kids carry lives to schoolKids carry lives to school
I TEACH a group of sixth graders with reading and emotional disabilities. One day last year, I was having them write essays. Most everyone selects a topic -- bring the troops home, stop pollution, don't demolish Yankee Stadium -- and most everyone gets to work. Katherine, on the other hand, pulls a Mickey Mouse bandanna over her hair, which violates the school's dress code, and slumps in her chair. I sit down next to her. What does she care about? Cats. What is she angry about? She doesn't know. Then I have an idea. It's my job to know what she's been through; I ask her to tell me about when she was in foster care. "They shouldn't take kids away from their parents," she says. "Can you remember much about it?" "Yeah," she says. "It wasn't that bad. I still wanted to be with my mother. Ms H let me wear a skirt. So I always wore a skirt. But her real daughter, Debbie, never got to wear a skirt." "Was Debbie jealous?" I ask. "Yeah!" Katherine says. "Once she told her mum I stole a dollar from her purse. Well, I did steal a dollar. I told her I had found it on the porch. She made me stand facing the wall for an hour. But she never beat us. Debbie got hit sometimes. She beat her, but not us." Eric's hand is up. "When I was three or four," he says, "this lady took care of me and my older brother. She used to beat us if we were bad. But she took care of us." I turn back to Katherine, hoping to keep her interest: "Do you ever talk to Debbie?" "No. Debbie and me were friends at first, but then she started saying stuff about my mother. So I punched her." I ask Katherine what she would say to her foster mother if she saw her. I suggest that she write a letter to her, not really thinking she'll be interested. But to my surprise she opens her notebook and starts writing: "Dear Ms H, thank you for the clothes and the food. I had an OK time with you. But I hate your daughter. And your boyfriend is lazy. Sincerely, Katherine." It's time to end the lesson. I order people back to their seats; they stagger around as if waking from a trance. We perform the dismissal ritual: "Pat yourself on the back, kiss your beautiful brain and stand behind your desks -- I'll call you up." Their coats on and homework packed away, I send them off. Eric waits for a kid called Enrry to push him on the swings. Dominick gets into a fistfight while walking to his bus. Christian will not come back the rest of the week. Katherine, who's back with her mother now, goes home and watches Spanish soaps with her mum for an hour. Then she helps clean and cook for her three brothers and sisters, feeds the baby and then watches her while her mother goes out for the evening. She goes to sleep around 1 am, and she hasn't done her homework. It's my job to know these things. 11月3日 A light ignites thought
A light ignites thought "COULD I ..." she begins, all summer legs and some subtle perfume, and there is a subtle summer rustle and flutter of one of those silky things women wear around their neck and waist for very few reasons other than to make themselves rustle and flutter, and that's not the problem. This is: after the "could I ..." comes the phrase "borrow a light?" 10月21日 Doing nothing and loving itDoing nothing and loving it
SITTING in a cafe is one of the main activities in Paris. It's what Parisians do instead of working or jogging. They have a natural talent for it, the way Americans are good at going to the pool, cooking meat or driving highways. The crucial skill in a cafe is the ability to gear down, from second to first, and then down yet again to a special, gallic gear. It's a bit like being dead, but with better coffee. The chairs in the cafes are lined up in rows, facing outward, toward the theatre of Paris street life. Their posture says: Here, look at us, as we sit in the cafe so brilliantly, thinking our big French thoughts. Like the other day, I was nursing an expensive but small glass of wine in a cafe, and to my immediate left sat a Frenchman. He was doing nothing, and doing it with style. Between two fingers dangled a cigarette that remained lit even though he nerve did anything so animated as puff. It was hard to tell if he was truly drinking his glass of red wine; the level went down so slowly it may have been merely evaporating. Why did he not try to achieve something? The cafe advertised WiFi, but no one had a laptop. This was not Starbucks. There was no American compulsion to multitask, to use the cafe as a broadband platform for accomplishment. I could have spoken to the Frenchman, but the language barrier is significant; I am afraid to attempt anything in French in a cafe lest it be incorrect both garmmatically and existentially. Perhaps the Frenchman was dreaming up an elaborate socio-historical theory, arguing that human civilization has been in decline since the invention of the croissant. Or perhaps he was just enjoying the Latin Quarter, a section so old that I am pretty sure its residents still speak in Latin. I had an urge to blast the Frenchman out of his peacefulness. "Excuse me, I'm from Wal-mart," I could say. "We're putting in a superstore right over there on the Rue Dauphine." Then, as though he could hear me thinking, the enervated Frenchman finally did something: He looked at his cellphone. Action in the cafe! He didn't make a call, let's be clear on that, but he studied the cellphone. It dawned on me: He was going over all the speed-dial listings of his mistresses. Now we're getting down to business. Sure, he ponders the big Frenchy thoughts as he camps in the front row of the cafe, but he's also looking at the Parisian women! These women tend to be slinky and stylish and sophisticated, and they make American women look, by contrast, as though they just fell off a hay wagon. Eventually, I reached the obvious conclusion that the man beside me was a professional sensualist. It's a job that doesn't exist in America, except in a few places. For the sensualist there are long recessions, even depressions, as the economy of romance goes into a dive. One sits in the cafe and hopes for an upturn in the market. I sympathize: It's hard work. But it's surely better than doing nothing. 10月12日 Saving money, losing timeSaving money, losing time
"Do you have your courtesy card?" the clerk at the drugstore register asks me. Um, no. At least, I don't think so. She's looking at the innards of my wallet, which holds assorted frequent-buyer and courtesy and super-saver advantage club cards issued from other stores. These are supposed to get me free stuff, or discounts, or something. I've long forgotten just how they came to be in my possession, and I don't use them because purchasing power of this sort isn't worth the brain cells necessary to keep track of it. "I don't have it with me," I say, fumbling through. "But that's OK. I'm kind of in a hurry here." All I came here for was a box of Band-aids. And then I saw a two-for-one sale on a bottle of Self-Tanning Gelee. That's a US$10 value. I love a fake tan. So, a box of Band-aids and two bottles of goo. Can't I just pay and leave? "Phone number?" the woman asks. I give it to her, because I don't have time to argue the point about why everyone I buy anything from wants my phone number. "No, that's not right," she says. "There is no courtesy card registered to that number." Oh, we're still looking for my courtesy card? "That's OK," I say. "It doesn't matter -" "A lot of people have it under their cellphone account," she says. "Cellphone number?" This goes on. Soon we're trying my office number, my husband's cell and office numbers. "I don't think you have a courtesy card," she says. "Ten per cent off your purchase if you sign up today." "No, thank you," I say firmly, vowing to come up with a line I can use at times like this in the future. "Suit yourself," the woman says with a shrug. She thinks I'm an idiot. She thinks I'm wasteful. She thinks I should handle my finances more carefully, and so should my husband. My husband went to a haircut place recently, and they offered him a club membership and a little punch card: After 16 haircuts he could get one free. He did the math. One haircut every two months would take him well into 2009 for the alleged free one. Would he remember? You stick these cards in your wallet, and just knowing they're there creates shame. You're forgetting to use them. "OK, the two-for-one on the tanner is only for courtesy card holders," the clerk says. Oh, for god sakes. Have I mentioned that's a US$10 value? I open my wallet, spill out the contents, sift through in one last-ditch effort. Alas, it is not here. "I can sign you up right now," she says. "I just need your phone number." "I think you already have every phone number I have ever memorized," I say. "I need the one you want the account under." I give her one, an act of pure surrender. Between the two-for-one deal and the 10 per cent off, I save US$11.40 on my total purchase - a reward that is nothing compared with the prospect that I will soon get to leave. The woman hands me my change, and I can almost taste the freedom awaiting me outside. She bags my items, is about to hand them to me. But first: "Would you like to enter our monthly US$2,500 drawing?" she asks. "You just have to fill out our customer survey." 8月21日 At home, amid warAt home, amid war
SINCE the start of the new fighting between Hezbollah and Israel, a helicopter has been circling my neighbourhood in Tel Aviv -- about 70 miles south of where Hezbollah missiles began falling on July 12. When I first noticed the helicopter, I associated it with the sound of the old lawn mower my great-grandfather used to cut his grass. For a moment, I went there, to the quiet suburb where I grew up, and smelled the freshly-cut grass. And I recalled the two things my grandmother taught me best: to be Jewish, and to be afraid. She should be proud. I am excelling in both. The more this fighting continues, the more I have thought about the decade I lived in central Jerusalem, where amid suicide bombings. I became a mother. My first son, Tom, was born in Jerusalem on October 3, 2000, five days after the al-Aqsa Intifada began. I was in a lovely delivery room in the local hospital, with large windows overlooking Jerusalem. I don't remember the spectacular view. I remember 17 hours of labour, and I remember seeing a helicopter and wishing I could swish it away like a fly. My second son, Guy, did not want to be outdone by his older brother. Tom came into the world during a Palestinian uprising, and Guy appeared (five weeks before his date) on March 16, 2003, as America prepared to launch its attack on Iraq. Once again in that hospital, I shivered in my bathrobe as maintenance workers began to seal the hallway windows with duct tape and plastic sheets, in case of an Iraqi chemical attack. A what? I was in no way prepared for the hospital's loudspeaker announcement saying that all the women in the maternity wing must have someone deliver their gas masks, immediately. I wept to the nurses, what about the baby? We don't have a gas mask for baby. A nurse offered me tea and told me the hospital was equipped with protective tents for infants. Like any mother, I never stop wanting to protect my children. But it requires more than fastening seat belts and locking doors. I packed a bag for the bomb shelter, if need be, we will go. In the back of my mind I heard the voice of my grandmother calling from her Palm Beach retirement home: "What does Israel have that Florida doesn't? Florida has plenty of Jews." But I don't want Palm Beach. I want to stay where I am. The news reportts in Israel say that residents of the country's central region should stay close to home and be alert. So I've been here, at home, alert. And so have my sons. They do what small children do: Guy sings songs. Tom practices counting, higher and higher. At another time, Tom's questions might irritate me: What's one more than a hundred? What's one more than a thousand? But now when he asks the questions about numbers, I don't lose my patience; I associate. I think of the increasing numbers of innocent dead on both sides of this conflict. "What's one more than that?" he says. "And one more after that?" I try to explain infinity. "But tell me," he says, "When does it stop?" |
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